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Download PDF The Cruelty of Heresy: An Affirmation of Christian Orthodoxy

Download PDF The Cruelty of Heresy: An Affirmation of Christian Orthodoxy

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The Cruelty of Heresy: An Affirmation of Christian Orthodoxy

The Cruelty of Heresy: An Affirmation of Christian Orthodoxy


The Cruelty of Heresy: An Affirmation of Christian Orthodoxy


Download PDF The Cruelty of Heresy: An Affirmation of Christian Orthodoxy

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The Cruelty of Heresy: An Affirmation of Christian Orthodoxy

Product details

Paperback: 197 pages

Publisher: MOREHOUSE PUBLISHING; 1st Paperback Edition edition (January 1, 1994)

Language: English

ISBN-10: 0819215139

ISBN-13: 978-0819215130

Product Dimensions:

5.5 x 0.6 x 8.5 inches

Shipping Weight: 8 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

19 customer reviews

Amazon Best Sellers Rank:

#795,591 in Books (See Top 100 in Books)

Bishop Allison writes of the cruelty of heresies with the emphasis that they continue to brew and cause trouble today among contemporary theologians and religious people. This is not a mere historical look at the heresies and the defense of orthodox Christianity. Bishop Allison shows how Christians can slip into heretical thinking and teaching today, as many have done.Allison examines the early heresies of Docetism and Adoptionism and then elaborates on the many later heresies that fall under these larger headings. He thoroughly explains the intricacies and nuances of the heresies. For each heresy, he explains the orthodox Christian Fathers' responses and the estabishment of councils and creeds to combat the heresies.Included in his discussion are Docetism, Ebionism, Socinianism, Adoptionism, Marcionism, Arianism, Montanism, Gnosticism, Manicheaism, Monarchianism (Sabellianism), Appollinarianism, Nestorianism, Pelagianism and Eutychianism. He examines the historicity of these and their present danger.Allison does not go into great detail of the prevelance of the heresies among Christians and religions today. A much longer book would be required for that type of discussion or for a more in depth look at the early writings among the church Fathers regarding the heresies. He does however provide enough discussion on each of the above heresies for readers to gain an adequate understanding of each.

At a time of general amnesia in the West, here is a book that opens an avenue of truth to the mind. Bishop Allison has produced a gem of a book. As the Anglican Way in North America falls prey to the temptations of modernism, relativism and secularism, here is the key to unlock our heritage and open the door to orthodoxy.This book is a review of the heresies that arose during the first five centuries of the Christian Church. Of equal importance is the fact that these heresies continue to resurface today. The author provides a well crafted survay of the composition and fate of these various deviations from orthodox thought, and shows how and why the Church Fathers developed the doctrines and dogmas which form the foundation of what Christians believe today.Some reviewers have compared the author to a C. S. Lewis; I agree. Bishop Allison has addressed our need in a user friendly format that helps one understand ancient, but important truths; truths that we need to know today and tomorrow. As the author points out, heresy has consequences. Heretical teachings and beliefs can do harm to the mind and the soul. He shows why it is still important to understand the history and creeds of the Church, and carry them with us in our quest through life for the life to come.Anyone who is interested in religion, Christianity or our heritage will appreciate and enjoy this work.God bless.

In this short book, Bishop Allison gives the meaningful clarity that today's Christians need to discern whether or not certain popular trends in our churches are congruent or incongruent with the historic gospel of Jesus Christ. So many of us take for granted the traditions from which we come. Yet, even our "good" churches have toyed with these "incorrect beliefs" and we too often embrace them because we have not deliberated on our theology. We live in our embeded theology (that which we have been taught) and do not see the ultimate consequences of wrong belief.The reality of the Incarnation and its significant in a world that knows much suffering impacted me personally a great deal. One of the many deriviative heresies that result from not living in light of this spiritual truth is the abysmal lack of the theology of suffering by Christians for those who preach a "prosperity gospel". Allison also brings to light many other such important realities.His explanation of how heresy is closely allied with truth, but actually a counterfit of it is very helpful. It is also helpful to see how much of wrong belief stems from a few simple premises that when accepted lead us into many practices and traditions that ignore what Jesus taught and what God had long revealed through his scriptures.I commend this scholarly work to all who wish to sharpen their discernemnt of their own Christian camp to make certain that they have not bought into practices that quickly at their heart take us away from a relationship with they one true God. This is not a book that you will read only one time and put in your library. You will come back again and again to keep learning. Every page is filled with significant insight which is as relevant to our 21st century churches as it was to those in the first and second century. I have to rate it with five stars.

The short story is that theology has pastoral implications, as the title suggests.While "The Cruelty of Heresy" examines the Early Church debates over the identity of Jesus and the nature of the Trinity, its highlights for me were:* Heresies tend to foster 1) a desire to be rescued from this world (Docetism), or 2) a propensity toward human self-sufficiency (Adoptionism),* Early Church heresies swung like a pendulum back and forth between 1) and 2), moving through Christology and then Trinitarian debates,* Complex heresies tend to borrow the worst of both 1) and 2),* Ironically, Orthodoxy was defended by "heretics", as the 1)s opposed the 2)s and vice versa,* Modern philosophers, who have rejected "Christianity", such as Hume (and Feuerbach), were not rejecting Orthodoxy but Heresy type 2),* Modern liberalism is essentially a 2), and* Christians must guard against the pendulum swinging through Orthodoxy into Heresy type 1) - Docetism.

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